【經錄部類】〔寶積部類〕〔寶積部〕
【經文資訊】大正新脩大藏經 第十二冊 No. 345《慧上菩薩問大善權經》
【版本記錄】CBETA 電子佛典 V1.17 (Big5) 普及版，完成日期：2007/09/24
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# Taisho Tripitaka Vol. 12, No. 345 慧上菩薩問大善權經
# CBETA Chinese Electronic Tripitaka V1.17 (Big5) Normalized Version, Release Date: 2007/09/24
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at The Copyright of CBETA
T12n0345_p0156a10(00)║
T12n0345_p0156a11(00)║
T12n0345_p0156a12(00)║ No. 345 [Nos. 310(38), 346]
T12n0345_p0156a13(00)║慧上菩薩問大善權經卷上
T12n0345_p0156a14(00)║
T12n0345_p0156a15(00)║ 西晉月氏國三藏竺法護譯
T12n0345_p0156a16(00)║聞如是： 一時，佛遊舍衛城祇樹給孤獨園，
T12n0345_p0156a17(01)║與大比丘眾俱，比丘八千，諸大弟子學戒具足，
T12n0345_p0156a18(00)║菩薩萬二千，一切聖通無所不達，
T12n0345_p0156a19(04)║已得總持辯才無量不起法忍，其德無限，徹睹諸根，
T12n0345_p0156a20(01)║應病授藥為師子吼，救濟十方，
T12n0345_p0156a21(06)║眾生百千莫不蒙度。爾時世尊，從宴坐起斯須未久，
T12n0345_p0156a22(02)║與無數之眾眷屬周匝而為說經。
T12n0345_p0156a23(06)║ 時會菩薩名曰慧上，即從坐起，更整衣服，
T12n0345_p0156a24(07)║長跪叉手前白佛言：「願欲有所問，唯如來至真聽者，乃敢陳說。」
T12n0345_p0156a25(00)║世尊告曰：「恣所欲問，佛當為汝開解結滯。」
T12n0345_p0156a26(01)║ 慧上白佛：「所云善權，為何謂乎？」 佛告慧上：「善哉，
T12n0345_p0156a27(00)║善哉！族姓子！多所愍傷哀念安隱諸天人民，
T12n0345_p0156a28(00)║勸化將來導引三塗，開闡佛法獲微妙慧，
T12n0345_p0156a29(01)║乃問闓士善權方便。」 佛言：「諦聽！善思念之！
T12n0345_p0156b01(01)║吾當為汝申暢其要。」
T12n0345_p0156b02(10)║ 慧上菩薩及與眾會受教而聽。 於是佛告慧上曰：「族姓子！
T12n0345_p0156b03(05)║善權闓士以一揣食，隨時方便弘施流普，
T12n0345_p0156b04(05)║勸發黎元墜畜生者，使此二品悉趣德本，興諸通慧，
T12n0345_p0156b05(01)║其心曉了具足佛慧。是謂菩薩善權方便。
T12n0345_p0156b06(00)║「又，族姓子！善權闓士，若人殖德勸讚代喜，
T12n0345_p0156b07(01)║以斯善本則施眾生。以覺之心，
T12n0345_p0156b08(06)║順一切心而不墮落。講斯教已，成諸弟子，
T12n0345_p0156b09(07)║緣覺之乘為諸通慧。是謂菩薩善權方便。
T12n0345_p0156b10(00)║「又，族姓子！善權闓士，十方諸樹其華煒曄，
T12n0345_p0156b11(00)║香氣芬馥人所欽尚，而無主名，
T12n0345_p0156b12(05)║敬採集合奉散諸佛，誓以德本，
T12n0345_p0156b13(10)║已及眾庶志諸通慧使備道明，具獲無量戒品、定品、慧品、解脫品、
T12n0345_p0156b14(01)║度脫知見品。是謂菩薩善權方便。
T12n0345_p0156b15(00)║「又，族姓子！善權闓士，愍察群萌，在安助喜、
T12n0345_p0156b16(01)║彼患代受，以諸通慧因緣方便，
T12n0345_p0156b17(06)║建立德本用施眾類，為十方世界誓被德鎧，
T12n0345_p0156b18(06)║其遭惱害者則救攝所，患代受其罪勸，以通慧使獲大安。
T12n0345_p0156b19(01)║是謂菩薩善權方便。
T12n0345_p0156b20(00)║「又，族姓子！善權闓士，供一如來，
T12n0345_p0156b21(05)║觀慮諸佛法身平等，戒、定、慧、解、度知見品亦復如之。
T12n0345_p0156b22(02)║知是供養一如來等，則為奉養十方諸佛，
T12n0345_p0156b23(03)║所見供祚，闓士歷受施祐眾生。是謂菩薩善權方便。
T12n0345_p0156b24(00)║「又，族姓子！善權闓士，敢所生處，
T12n0345_p0156b25(05)║其所住處不計吾我，未曾自輕；如令諷讀四句之頌，
T12n0345_p0156b26(02)║觀察其義心不怯羸，宣顯備具，不想利養。
T12n0345_p0156b27(02)║蓋諸佛土；若入國邑，輒興大哀踊躍說之，
T12n0345_p0156b28(03)║誓願聞吾四句頌者，皆成諸佛無礙辯才。
T12n0345_p0156b29(04)║是謂菩薩善權方便。
T12n0345_p0156c01(00)║「又，族姓子！善權闓士，假使生在貧匱之門，
T12n0345_p0156c02(01)║設行乞丐求一夕膳，無鄙劣心轉奉賢眾；
T12n0345_p0156c03(02)║若惠獨人內自惟察，如來有言務恢廣施，
T12n0345_p0156c04(03)║今吾乞與所進微尟。建諸通慧誓意無量，
T12n0345_p0156c05(04)║殖斯德本勸發眾生，僥獲寶掌，若如來．至真．等正覺。
T12n0345_p0156c06(00)║以斯妙慧光護夕供，所服納者持戒學道，
T12n0345_p0156c07(01)║緣崇功德多所彼致。是謂菩薩善權方便。
T12n0345_p0156c08(00)║「又，族姓子！善權闓士，與諸弟子緣覺俱遊，
T12n0345_p0156c09(01)║心不同歸；見人供養弟子緣覺，意不欽獲；
T12n0345_p0156c10(02)║興于二念：一、從菩薩心成佛世尊。二、
T12n0345_p0156c11(05)║弟子緣覺因佛法生。造斯觀已，諸所供養未以為上，
T12n0345_p0156c12(02)║吾所學習則三品最，觀無適莫無所貪樂。
T12n0345_p0156c13(03)║是謂菩薩善權方便。
T12n0345_p0156c14(00)║「又，族姓子！善權闓士，
T12n0345_p0156c15(09)║行一布施則具六度無極。何等六度？善權闓士見貧乞者，
T12n0345_p0156c16(04)║具足大施無慳貪心，斯施度無極。身自護禁奉持戒者，
T12n0345_p0156c17(00)║其犯惡者使立戒法，尋而給施令無所毀，
T12n0345_p0156c18(01)║斯戒度無極。若瞋恚者，御以慈心、淨心、明心、
T12n0345_p0156c19(01)║愍哀等心，興施布施，斯忍度無極。
T12n0345_p0156c20(04)║隨宜供辦飲食之膳，身口意行身等如空，斯進度無極。
T12n0345_p0156c21(00)║一心等施進止臥夢而無亂行，斯定度無極。
T12n0345_p0156c22(00)║如茲施已御念諸法，
T12n0345_p0156c23(11)║誰有施者？何所食者？誰受報應？造斯求者法不可得，
T12n0345_p0156c24(06)║不見施者及食施者，無受報應，斯慧度無極。是族姓子！
T12n0345_p0156c25(02)║權施若斯，則具六度無極之法。」
T12n0345_p0156c26(07)║ 於是慧上菩薩白佛言：「未曾有也，天中天！闓士丈夫權施具足，
T12n0345_p0156c27(00)║一切佛法多所攝護，振于生死贍及餘類。」
T12n0345_p0156c28(01)║ 佛言：「至哉！誠如所云。權施雖微，
T12n0345_p0156c29(06)║審成眾德無量難計。又，族姓子！行權闓士，
T12n0345_p0157a01(07)║何謂退還？以權方便而以施與，縱隨惡友為之所拘，
T12n0345_p0157a02(03)║畢償罪者自觀念言：『陰種諸入得無不滅，
T12n0345_p0157a03(04)║當除斯患乃至無為，吾誓當被道德之鎧，
T12n0345_p0157a04(05)║任力發起周旋終始則務究竟。』」 慧上又問：「唯，天中天！
T12n0345_p0157a05(02)║假使有人犯于四罪，有所想念，
T12n0345_p0157a06(07)║發意出家為菩薩道。然後云何？」 佛言：「設當毀失四重之禁，
T12n0345_p0157a07(01)║以權消罪，眾患悉除。是族姓子！
T12n0345_p0157a08(06)║為菩薩道無有罪釁。」
T12n0345_p0157a09(00)║爾時，慧上菩薩白世尊曰：
T12n0345_p0157a10(08)║「何謂菩薩而有罪殃？」 佛言：「若有闓士學得脫戒，
T12n0345_p0157a11(06)║得脫戒者則二百五十禁，於百千劫服食果蓏，
T12n0345_p0157a12(05)║為人所辱而皆忍之。若有想念弟子緣覺之行，
T12n0345_p0157a13(04)║闓士則為生死根縛。如族姓子！聲聞緣覺犯本諸禁，
T12n0345_p0157a14(01)║不除陰種諸入，不得滅度也。如族姓子！
T12n0345_p0157a15(03)║捨闓士行不自改正而有想念，志求聲聞、緣覺，
T12n0345_p0157a16(02)║欲得無上正真之道為最正覺者，終不能成也。」
T12n0345_p0157a17(00)║於是阿難白世尊曰：
T12n0345_p0157a18(10)║「憶念我昔入舍衛城而行分衛，見有闓士名重勝王，
T12n0345_p0157a19(06)║在他室坐與女人同床。我謂犯穢，心用惟慮：
T12n0345_p0157a20(07)║『得無異人學梵行者，於如來教，將無造見聞想念於一切乎？』
T12n0345_p0157a21(00)║時我世尊，瞻見立想歎發斯言，
T12n0345_p0157a22(05)║三千大千世界而六反震動。時重勝王，
T12n0345_p0157a23(07)║即自踊身住於空中，去地四丈九尺，報阿難曰：『云何，賢者！
T12n0345_p0157a24(01)║
T12n0345_p0157a25(20)║犯禁穢者寧能踊身止虛空乎？在如來前何不問耶？何謂菩薩犯罪之法？』
T12n0345_p0157a26(08)║阿難投身即自悔過曰：『唯然，世尊！我甚迷謬，如何偏見求大龍短？』」
T12n0345_p0157a27(00)║佛告阿難：「宜自修慎，
T12n0345_p0157a28(09)║無察大乘正士之便而想其闕，由如賢者志弟子乘，
T12n0345_p0157a29(06)║若一若二同修雜行，不當視之狐疑懈廢得無盡漏。如是，
T12n0345_p0157b01(01)║阿難！勿觀善權闓士有廢退想於諸通慧。
T12n0345_p0157b02(02)║所以者何？菩薩大士愛納眷屬業以三寶，
T12n0345_p0157b03(03)║不違佛法，賢聖眾也，使志無上正真之道。」
T12n0345_p0157b04(03)║ 佛語阿難：「若族姓子、族姓女，心存大乘，不離諸通慧，
T12n0345_p0157b05(00)║不荒五樂抑制五欲，觀于五通得如來根，
T12n0345_p0157b06(01)║當知正士與女人俱。又聽，阿難！
T12n0345_p0157b07(06)║彼女人者乃往去世為重勝王百生之偶，
T12n0345_p0157b08(07)║宿情未拔故有色恩，貪重勝顏口發誓言：『若與我俱得遂所娛，
T12n0345_p0157b09(00)║當從其教發無上正真道意。』
T12n0345_p0157b10(06)║時重勝王心知其念，晨現整服由斯法門入之其室，
T12n0345_p0157b11(03)║觀內外地心等無持，執手同處已如其欲。
T12n0345_p0157b12(02)║則頌曰：
T12n0345_p0157b13(00)║「『愚哉悖於欲， 諸佛所不歎，
T12n0345_p0157b14(00)║能蠲恩愛者， 得佛人中上。』
T12n0345_p0157b15(00)║「時女喜踊，即從坐起，自投于地，歸命自責，
T12n0345_p0157b16(01)║伏罪悔過，為重勝王而歎頌曰：
T12n0345_p0157b17(00)║「『吾已離諸欲， 世尊之所歎，
T12n0345_p0157b18(00)║節止恩愛著， 願佛無上道，
T12n0345_p0157b19(00)║前心之所想， 今首自悔過，
T12n0345_p0157b20(00)║傷愍諸群生， 究竟發道意。』
T12n0345_p0157b21(00)║「爾時重勝王菩薩，隨欲化女，
T12n0345_p0157b22(06)║使發無上正真道意，即從坐起而出其室。
T12n0345_p0157b23(07)║阿難觀斯心持清淨，今吾授彼女決，
T12n0345_p0157b24(10)║轉女身後九十九劫當得作佛，號離無數百千所受如來．至真．等正覺．
T12n0345_p0157b25(00)║明行成為．善逝．世間解．無上士．道法御．天人師，
T12n0345_p0157b26(00)║為佛．眾祐。以是賢者觀菩薩行，
T12n0345_p0157b27(05)║所行無短不墮罪法。」 重勝王菩薩從虛空下，稽首佛足，
T12n0345_p0157b28(01)║白世尊曰：「闓士當行善權方便立于大哀，
T12n0345_p0157b29(02)║若勸一人導以法本，
T12n0345_p0157c01(11)║從其所生輒當獲之信於善權，墮大地獄至于百劫，所遭苦痛惱劇之患，
T12n0345_p0157c02(00)║則當忍之，寧化一人使立德本不避此難。」
T12n0345_p0157c03(01)║ 世尊告曰：「善哉，善哉！正士通達，
T12n0345_p0157c04(06)║是為菩薩大哀之行，超度諸受。」 佛言：「族姓子！
T12n0345_p0157c05(05)║吾念過世無數劫時，有一學志，名曰焰光，
T12n0345_p0157c06(04)║處於林藪行吉祥願，四百二十萬歲淨修梵行，
T12n0345_p0157c07(03)║過闋歲已，入沙竭國。有陶家女，
T12n0345_p0157c08(08)║見此學志姿貌姝好端正絕妙，欲意隆崇即自投託。學志問姊：
T12n0345_p0157c09(02)║『何所求乎？』答曰：『慕仁。』學志報言：『吾不樂欲。』女曰：
T12n0345_p0157c10(00)║『設不然者，吾將自賊。』焰光自念：
T12n0345_p0157c11(06)║『吾護禁戒淨修梵行，四百二十萬歲，今若毀之，非吉祥也。』
T12n0345_p0157c12(00)║念已捨卻，離之七步乃發慈哀：
T12n0345_p0157c13(05)║『毀犯禁戒則墮地獄，若不如是女自殘賊，
T12n0345_p0157c14(05)║寧令斯女獲致安隱，吾當堪忍地獄之痛。』焰光即還，
T12n0345_p0157c15(02)║又執其臂而喻之曰：『從女之欲，幸勿自危。』
T12n0345_p0157c16(03)║學志退居習家之業十有二年，厭礙止足乃淨四等，
T12n0345_p0157c17(00)║壽終之後生于梵天。」 佛言：「族姓子！
T12n0345_p0157c18(04)║欲知爾時焰光學志，豈異人乎？莫造此觀，則吾身是。
T12n0345_p0157c19(00)║陶家女者，即瞿夷也。彼尚色欲此順其心，
T12n0345_p0157c20(01)║吾以大哀越度生死百千之患。賢者且觀，
T12n0345_p0157c21(02)║餘人所犯墜趣地獄，善權闓士更昇梵天。」
T12n0345_p0157c22(03)║ 佛告慧上：「設舍利弗、大目揵連，
T12n0345_p0157c23(08)║行善權者不使瞿和離比丘墜于地獄。
T12n0345_p0157c24(11)║所以者何？吾憶昔者拘樓秦佛時，有一比丘名曰無垢，
T12n0345_p0157c25(06)║處於閑居國家山窟，去彼不遠有五神仙，
T12n0345_p0157c26(07)║有一女人道遇大雨，馳走避入無垢比丘所止之窟，雨霽出去。
T12n0345_p0157c27(00)║時五仙人見女，各言：『比丘姦穢謂之不淨。』
T12n0345_p0157c28(01)║無垢知諸神仙所念，即自踊身在于虛空，
T12n0345_p0157c29(02)║去地四丈九尺。諸仙見之，飛處空中，各曰：
T12n0345_p0158a01(04)║『如吾經典所記，染欲塵者則不得飛。』
T12n0345_p0158a02(06)║尋五體投地伏首誣橫。假使比丘不現神變，
T12n0345_p0158a03(06)║其五仙士墮大地獄。爾時無垢比丘，則慈氏菩薩也。
T12n0345_p0158a04(03)║若舍利弗、目揵連有權飛昇，則瞿和離無由陷墜。
T12n0345_p0158a05(01)║當知此義，非聲聞、緣覺所能及知，
T12n0345_p0158a06(05)║唯獨闓士分別曉了善權方便，
T12n0345_p0158a07(10)║猶如放逸女人四時莊嚴貪財利欲，或無智者變改人性，
T12n0345_p0158a08(05)║使從其意示於施身，敬重彼人殫盡其產，遂棄遠之，
T12n0345_p0158a09(01)║緣所獲入未曾有悔，善權菩薩亦復如斯。
T12n0345_p0158a10(02)║觀察人根可開化者，以何方便則化立之，
T12n0345_p0158a11(03)║敬施眾生不吝其身，殖諸德本不藏情匿。
T12n0345_p0158a12(04)║設使知人已建德本，用其人故續命長善，
T12n0345_p0158a13(05)║一切欲樂無所貪慕，捨除恩愛令歸於無，
T12n0345_p0158a14(06)║其心清淨無所繫著，猶如蜜蜂接採眾花不計常想，
T12n0345_p0158a15(03)║於花枝葉一無所損。行權菩薩，隨俗方便雖樂諸欲，
T12n0345_p0158a16(00)║不計愛欲、不發常想，不自毀身亦不損彼，
T12n0345_p0158a17(01)║譬如樹種不失鮮色因而生牙無加茷者。
T12n0345_p0158a18(01)║如是，族姓子！菩薩以空、無想、不願之法，
T12n0345_p0158a19(03)║智度無極廣大之慧，入諸塵勞隨所樂行，不捨習俗、
T12n0345_p0158a20(00)║欲不穢身，不違佛歎、未曾退轉。
T12n0345_p0158a21(05)║如捕魚工引綱布網，恣意所欲截眾大流，
T12n0345_p0158a22(06)║收綱攝網多所獲得。菩薩如是，入空、無想、不願之法，
T12n0345_p0158a23(02)║以細微心在一切慧，縛于大欲，諸通慧心，
T12n0345_p0158a24(03)║以無護心，自在所獲得生梵天。譬如丈夫工學咒術，
T12n0345_p0158a25(00)║為吏所捕五繫縛之。其人自恣，
T12n0345_p0158a26(05)║則以一咒斷諸縲紲而得解去。如是，族姓子！善權菩薩，
T12n0345_p0158a27(01)║五欲自樂普與眾俱，恣其所幸智力術力，
T12n0345_p0158a28(02)║以一通慧壞一切欲，沒生梵天。譬安隱師，
T12n0345_p0158a29(03)║以一其心無所惡忌，變現廕庇送大賈人，
T12n0345_p0158b01(04)║或有愚謗而傷之曰：『忖察此師，自眷屬財賄尚不合度，
T12n0345_p0158b02(00)║安能濟眾使免賊乎？將必遺漏無量錢寶。』
T12n0345_p0158b03(01)║於是導師激憤恥之，即從坐起秉心堅強，
T12n0345_p0158b04(02)║帶鉀舞刀摧拉怨敵，所護安隱無所亡失。
T12n0345_p0158b05(03)║行權菩薩，執智慧刀隨時所欲，以巧方便安習五樂，
T12n0345_p0158b06(00)║志弟子乘所不悅可，為發慈愍。
T12n0345_p0158b07(06)║云何若此？興放逸行，尚不自度，何能濟眾、
T12n0345_p0158b08(07)║降魔怨乎？所不堪偕也。菩薩以智慧度無極法，
T12n0345_p0158b09(05)║善權方便恣意所欲，以智慧刀斷截塵勞、裂諸羅網，
T12n0345_p0158b10(02)║超遊自恣遍諸佛國，離女人土無有瑕穢。」
T12n0345_p0158b11(00)║爾時有菩薩名曰愛敬，
T12n0345_p0158b12(08)║入舍衛大城普次行乞。至貴姓家，貴姓有女名曰執祥，
T12n0345_p0158b13(04)║在樓觀上聞比丘音，受食便出則睹其形，發放逸意，
T12n0345_p0158b14(01)║其欲甚盛不得從志，氣絕命終其身動搖。
T12n0345_p0158b15(02)║比丘見女興不淨想，即發念言：
T12n0345_p0158b16(08)║「何謂法樂自所喜者？計空無實其猶泡水，無所可遵；耳、目、鼻、口、
T12n0345_p0158b17(00)║身、意，如腐肉揣革裹皮覆，
T12n0345_p0158b18(06)║從足至頂何所可樂乎？觀無諍訟，無想無念，
T12n0345_p0158b19(06)║法無內外亦無壽命，都無所有，心何所著亦何所受。
T12n0345_p0158b20(03)║永離欲瑕亦無得也。」諦觀諸法無所起者，
T12n0345_p0158b21(04)║愛敬菩薩即得不起法忍，則時欣喜踊躍在虛空，
T12n0345_p0158b22(02)║去地四丈九尺，繞舍衛城七匝。 於時世尊，
T12n0345_p0158b23(03)║見愛敬菩薩昇在虛空，譬如鴈王，
T12n0345_p0158b24(07)║神足無礙自由自在。告賢者阿難曰：
T12n0345_p0158b25(11)║「汝見愛敬飛遊進止如鴈王乎？」 對曰：「已見。」 佛言阿難：
T12n0345_p0158b26(08)║「愛敬菩薩因色欲行獲諸佛法，降伏魔兵則轉法輪。
T12n0345_p0158b27(04)║執祥女終轉女人身，得生忉利紫紺天宮，
T12n0345_p0158b28(05)║自然化有四百八十里殿，萬四千玉女俱共侍之。
T12n0345_p0158b29(03)║緣此之德而發慧心，自念：『何行得生此乎？』
T12n0345_p0158c01(04)║即知本在舍衛為貴姓女色惑愛敬，緣斯貪欲，
T12n0345_p0158c02(03)║壽終轉女即為男子，自然神化無央數眾。
T12n0345_p0158c03(04)║志於欲著乃獲此報，豈況清淨恭肅之心，
T12n0345_p0158c04(05)║供養奉事盡敬菩薩乎？『今伎樂之娛安可久常，
T12n0345_p0158c05(04)║當詣世尊及覲愛敬菩薩。』」 於是天子與其眷屬，
T12n0345_p0158c06(03)║各執天花栴檀雜香，威光巍巍俱詣世尊、愛敬大士，
T12n0345_p0158c07(00)║皆以花香而供上之，前稽首禮繞佛三匝住，
T12n0345_p0158c08(00)║各叉手而讚頌曰：
T12n0345_p0158c09(00)║「諸佛無思念， 樂最不可量，
T12n0345_p0158c10(00)║如來無心意， 則獲尊上道。
T12n0345_p0158c11(00)║「我在舍衛為女人， 其大名德不可議，
T12n0345_p0158c12(00)║ 號曰執祥長者息， 端正姝好寶嚴身，
T12n0345_p0158c13(00)║ 以為父母所珍重， 有正覺子無所著，
T12n0345_p0158c14(00)║ 號曰愛敬威神大。 入舍衛城家分衛，
T12n0345_p0158c15(00)║ 我聞其音柔軟妙， 歡喜之心取飯食，
T12n0345_p0158c16(00)║ 即自往詣無極法。 如來之子愛敬道，
T12n0345_p0158c17(00)║ 吾見彼已起亂心， 迷惑愛欲貪放逸，
T12n0345_p0158c18(00)║ 假使不得從我願， 即當壽終用活為。
T12n0345_p0158c19(00)║ 當時不能發口言， 雖奉飲食不能授，
T12n0345_p0158c20(00)║ 我以愛欲放逸故， 則在其處壽命終。
T12n0345_p0158c21(00)║ 雖不能應于道行， 降棄瑕穢女人身，
T12n0345_p0158c22(00)║ 得為男子佛所歎， 即時得生忉利天。
T12n0345_p0158c23(00)║ 宮殿則尊微妙好， 以寶合成無等倫，
T12n0345_p0158c24(00)║ 有萬四千諸眷屬， 諸婇女樂悉具足。
T12n0345_p0158c25(00)║ 即時心自發念言， 吾何因緣得致此，
T12n0345_p0158c26(00)║ 尋時識念如此事， 愛欲之心報應然。
T12n0345_p0158c27(00)║ 見於愛敬心歡喜， 以放逸心而貪視，
T12n0345_p0158c28(00)║ 緣是之德獲是報， 猶如光明照好樹。
T12n0345_p0158c29(00)║ 當為正覺佛子弟， 所在遊欣安住慧，
T12n0345_p0159a01(00)║ 愛欲之心報如此， 何況有人供養者。
T12n0345_p0159a02(00)║ 吾身今即如來子， 願發求尊佛智慧，
T12n0345_p0159a03(00)║ 便當修行恒沙劫， 未曾捨離大志性，
T12n0345_p0159a04(00)║ 皆由善師因愛敬， 則當供養法奉事，
T12n0345_p0159a05(00)║ 供事于道無親屬， 唯願學求在覺軌。
T12n0345_p0159a06(00)║ 修于尊妙道之行， 以放逸心所睹著，
T12n0345_p0159a07(00)║ 尋時則轉于女身， 便獲勇猛男子形。
T12n0345_p0159a08(00)║ 父母在家皆號哭， 臭死于地自捽[打-丁+滅]，
T12n0345_p0159a09(00)║ 心自念言是蠱道， 衝口罵詈此沙門。
T12n0345_p0159a10(00)║ 應時天子承佛威， 往詣父母具解說：
T12n0345_p0159a11(00)║『無得罵詈瞋沙門， 將無長夜獲苦惱。』
T12n0345_p0159a12(00)║ 父母欲得知我不？ 吾已踊至忉利天，
T12n0345_p0159a13(00)║ 應時退轉女人身， 得為天子光巍巍。
T12n0345_p0159a14(00)║ 父母當至安住所， 首罵詈罪自悔過，
T12n0345_p0159a15(00)║ 更求救護不可得， 唯有如來為道慧。
T12n0345_p0159a16(00)║ 時父母聞佛音響， 彼時勇猛勸化之，
T12n0345_p0159a17(00)║ 皆和心解眷屬俱， 同時往詣能仁佛，
T12n0345_p0159a18(00)║ 則共稽首兩足尊， 即自悔過瞋恚心，
T12n0345_p0159a19(00)║ 悉共恭敬於如來， 啟問安住令決正。
T12n0345_p0159a20(00)║『以何供事應奉佛？ 何謂順法佛眾僧？
T12n0345_p0159a21(00)║ 唯為吾等分別說。』 假使聞者無異心，
T12n0345_p0159a22(00)║ 最勝則知心所念。 救世口則說如此，
T12n0345_p0159a23(00)║ 其欲供養一切佛， 堅固道意御諸想，
T12n0345_p0159a24(00)║ 父母親屬及男女， 具足五百無減少。
T12n0345_p0159a25(00)║ 聽聞大人之所講， 同時皆發大道心。
T12n0345_p0159a26(00)║ 最勝所言仁無異， 阿難聽我之所語，
T12n0345_p0159a27(00)║ 如菩薩行無端底， 善權方便住智慧，
T12n0345_p0159a28(00)║ 愛敬菩薩願如此： 『假使女人愛敬我，
T12n0345_p0159a29(00)║ 則當令轉女人形， 速為男子人中上。』
T12n0345_p0159b01(00)║ 阿難且觀此名德， 餘人所因墮地獄，
T12n0345_p0159b02(00)║ 以放逸心貪習色， 因愛欲變為男子。
T12n0345_p0159b03(00)║ 其心天子供養我， 常以恭敬獲豐安，
T12n0345_p0159b04(00)║ 彼所供養難計劫， 當得為佛號盡見。
T12n0345_p0159b05(00)║ 此五百人發道意， 亦當自致人中尊，
T12n0345_p0159b06(00)║ 何人聞此不供佛， 其歡悅心安無量。
T12n0345_p0159b07(00)║ 計其愛敬菩薩者， 所開化女不一二，
T12n0345_p0159b08(00)║ 無量百千億那術， 以愛欲心立於道，
T12n0345_p0159b09(00)║ 則為藥王大名德。 何因菩薩當有穢？
T12n0345_p0159b10(00)║ 因緣塵勞施安隱， 何況供養奉事者。」
T12n0345_p0159b11(00)║爾時賢者阿難白佛言：「猶如有人近須彌山，
T12n0345_p0159b12(00)║皆隨山光炤為金色。
T12n0345_p0159b13(08)║設懷歡喜欲義心奉道法心，得近菩薩皆獲一類，
T12n0345_p0159b14(06)║趣諸通慧心性自然，我從今始奉侍菩薩，如須彌山，
T12n0345_p0159b15(02)║猶如藥王，名曰見愈，有清淨心若瞋恚意，
T12n0345_p0159b16(02)║見此藥者眾病皆除，菩薩如是淨不淨心，
T12n0345_p0159b17(03)║婬怒癡心覲菩薩者悉為除愈。」 時佛讚曰：「善哉，阿難！
T12n0345_p0159b18(00)║誠如爾言。」
T12n0345_p0159b19(00)║於是賢者大迦葉白佛言：「甚難及也，天中天！
T12n0345_p0159b20(00)║菩薩大士不可思議，在所遊至，
T12n0345_p0159b21(05)║為諸眾生現無畏欲——空、無想、不願。聲聞、緣覺唯行此法，
T12n0345_p0159b22(00)║菩薩普護，轉使更入諸通慧跡，
T12n0345_p0159b23(05)║以善方便將順其心，終不穢厭色、聲、香、味、細滑法也。」
T12n0345_p0159b24(00)║大迦葉復白佛言：
T12n0345_p0159b25(11)║「我可歎喻菩薩大士之所行乎？」 佛言：「可歎。」 迦葉曰：「譬大曠野斷絕無人，
T12n0345_p0159b26(00)║自然有牆，上至三十三天，唯有一門。
T12n0345_p0159b27(03)║無央數人皆入曠野，去之不遠有一大城，
T12n0345_p0159b28(04)║其國豐熟米穀卒賤，快樂難言；人民眾多不可稱計，
T12n0345_p0159b29(01)║其在彼城則如金剛。城旁有江，江側有路，
T12n0345_p0159c01(01)║曠路之中有黠慧人，聰識念義，
T12n0345_p0159c02(06)║懷愍欲度入曠野者，舉聲而盟稱：『去曠野不遠，
T12n0345_p0159c03(04)║大城之安永無死懼，吾為導師來趣所樂。』眾人報曰：
T12n0345_p0159c04(02)║『吾等不行，於此不動，欲睹城像城自然現，
T12n0345_p0159c05(02)║爾乃往耳。』時復有人解微妙者，應曰：『當往，
T12n0345_p0159c06(03)║隨仁所湊。吾等如是薄福之人，聞此聲已不信不樂，
T12n0345_p0159c07(00)║不從其教，不度曠野。』彼微妙人則度曠野，
T12n0345_p0159c08(01)║觀路由河，則乘而進。路之左右，
T12n0345_p0159c09(06)║有百千丈深大溪澗，布諸草木。四方作橋，
T12n0345_p0159c10(06)║則濟厄路四出無礙。大賊從後追而不懼，
T12n0345_p0159c11(07)║賊自然卻終不還顧。稍稍前行亦不恐懅，不左右視則見大城。
T12n0345_p0159c12(00)║稍近城郭心不狐疑，入彼城邑為無量人，
T12n0345_p0159c13(01)║現其儀式增益福祚。」 迦葉歎已陳喻：「大曠野者，
T12n0345_p0159c14(00)║謂生死之難。牆至三十三天者，
T12n0345_p0159c15(05)║謂無黠所著恩愛之欲也。唯有一門者，謂大乘也。
T12n0345_p0159c16(03)║人入曠野者，謂眾愚冥凡夫之士也。
T12n0345_p0159c17(06)║黠人發願呼眾人者，謂菩薩大士所樂度無極也。
T12n0345_p0159c18(04)║志劣不行欲見城者，謂聲聞緣覺也。應曰：『當往，
T12n0345_p0159c19(03)║隨仁所湊。』則菩薩也。聞聲不信者，
T12n0345_p0159c20(07)║謂外道異學眾邪行也。度曠野者，謂奉精進至諸通慧，
T12n0345_p0159c21(03)║修諸三昧也。路由河者，謂法門也。
T12n0345_p0159c22(07)║左大溪澗百千丈者，謂聲聞地也。右大溪澗百千丈者，
T12n0345_p0159c23(03)║謂緣覺乘也。大布置草木作四方橋者，
T12n0345_p0159c24(05)║謂善權方便慧度無極也。四出無礙者，
T12n0345_p0159c25(07)║謂菩薩四恩之行攝無量人也。賊追不懼自然卻者，
T12n0345_p0159c26(04)║謂魔官屬及諸猗行也。終不還顧者，謂忍度無極也。
T12n0345_p0159c27(00)║稍稍前行，謂為菩薩之所開化，進度無極也。
T12n0345_p0159c28(00)║亦不恐懼者，謂以清淨心發起眾生志，
T12n0345_p0159c29(02)║平等覺也。不視左右者，謂不志樂聲聞、
T12n0345_p0160a01(04)║緣覺之利也。則見大城者，謂達諸通慧也。稍近城者，
T12n0345_p0160a02(00)║謂見道功德習行佛慧也。心無狐疑者，
T12n0345_p0160a03(02)║謂曉智慧善權諸度無極，
T12n0345_p0160a04(09)║則能遍睹一切眾生無所畏惡。適入城已，
T12n0345_p0160a05(10)║為無量人造現儀式增益福祚者，謂如來．至真．等正覺也。
T12n0345_p0160a06(05)║佛天中天適興在世，則為菩薩立于名號廣建利義。」
T12n0345_p0160a07(00)║於是世尊讚迦葉曰：「善哉，善哉！乃歎斯喻。」
T12n0345_p0160a08(01)║ 說此言時，萬二千天與人發無上正真道意。
T12n0345_p0160a09(01)║ 佛語迦葉菩薩：「德行不可稱計，
T12n0345_p0160a10(06)║學諦微妙善權方便，大士所作，不為已舉、不他人施，
T12n0345_p0160a11(03)║不言有我亦不言彼。」 時慧上菩薩白世尊曰：
T12n0345_p0160a12(04)║「何謂一生補處？而迦葉、佛時口說斯言，
T12n0345_p0160a13(05)║用為覲是剃頭沙門，安能有道佛道難得，
T12n0345_p0160a14(06)║世尊爾時何緣說此？」 佛語慧上：「且止！族姓子！
T12n0345_p0160a15(06)║無得節限平相如來及開士行。
T12n0345_p0160a16(12)║所以者何？菩薩大士善權方便不可思議，其有正士，當作斯觀緣是化人。
T12n0345_p0160a17(00)║族姓子聽，善思念之。
T12n0345_p0160a18(09)║有法號曰善權方便菩薩，從定光佛已來，所興之慧不可思議，
T12n0345_p0160a19(02)║隨時之宜敢可發起，講菩薩法。
T12n0345_p0160a20(06)║從見定光世尊以來，得不起法忍，無一瑕闕無所忘失，
T12n0345_p0160a21(02)║亦無亂心智慧無損，已得法忍所造菩薩，
T12n0345_p0160a22(03)║一念之頃七日成佛，有菩薩志，發意之間一劫之喻。
T12n0345_p0160a23(00)║為一切人所在示現開化眾生，
T12n0345_p0160a24(05)║以智慧力欲得成佛大平等覺，
T12n0345_p0160a25(10)║無量億劫稱歎邪見多所發起，是為菩薩善權方便。
T12n0345_p0160a26(00)║「又，族姓子！諸聲聞學設使自在，
T12n0345_p0160a27(05)║於三昧者未曾有也，不逮菩薩三昧之定，
T12n0345_p0160a28(06)║身亦不動心無所想，亦非眾人身心所及。
T12n0345_p0160a29(07)║又使菩薩三昧正受不進不退，常以四恩救攝群萌，不失精進、
T12n0345_p0160b01(00)║不為懈怠，而為眾人講六度無極，
T12n0345_p0160b02(04)║是謂菩薩善權方便。
T12n0345_p0160b03(00)║「又，族姓子！菩薩發意之頃，
T12n0345_p0160b04(07)║於兜術天逮正真覺、轉于法輪，
T12n0345_p0160b05(12)║閻浮利人不能自致昇兜術天聽受經法，菩薩心念，天上諸天能下至此。
T12n0345_p0160b06(01)║是故正士，於閻浮利而現成佛，
T12n0345_p0160b07(06)║是為菩薩善權方便。
T12n0345_p0160b08(00)║「又，族姓子！菩薩發意，能從兜術忽然沒已，
T12n0345_p0160b09(00)║不由胞胎，一時之頃成最正覺。
T12n0345_p0160b10(05)║
T12n0345_p0160b11(24)║傍人有疑此所從來為是天耶？揵陀羅變化所為乎？若懷狐疑不聽受法，是故菩薩現處胞胎，
T12n0345_p0160b12(03)║是為菩薩善權方便。
T12n0345_p0160b13(00)║「又，族姓子！無得興念：『菩薩處胞。』勿懷斯意，
T12n0345_p0160b14(00)║菩薩大士不由精胎。
T12n0345_p0160b15(10)║所以者何？有三昧名曰無垢，菩薩大士以斯正受而自莊嚴。
T12n0345_p0160b16(03)║兜術天人謂菩薩沒而無動搖，不睹菩薩遊於胞胎。
T12n0345_p0160b17(00)║現處母腹而從脅生，棄國捐家尋坐佛樹，
T12n0345_p0160b18(01)║示勤苦行，普現悉遍無所不變，
T12n0345_p0160b19(06)║無有勞擾而無染污。所以者何？菩薩之瑞所化清淨，
T12n0345_p0160b20(03)║是為菩薩善權方便。」
T12n0345_p0160b21(00)║佛告慧上：「何故菩薩自化其身紫磨金色，
T12n0345_p0160b22(01)║現入胞胎？」 慧上答曰：「寂然清淨明白之品。」
T12n0345_p0160b23(01)║ 世尊曰：「然。其菩薩者，處眾生上則第一尊，
T12n0345_p0160b24(02)║是則化來，諸天人民所不能及，
T12n0345_p0160b25(06)║是為菩薩善權方便。
T12n0345_p0160b26(00)║「何故菩薩在母胞胎，
T12n0345_p0160b27(09)║具足十月無見而生？人儻起念在母之懷，日月不足諸根不具。
T12n0345_p0160b28(01)║現滿十月，是為菩薩善權方便。
T12n0345_p0160b29(00)║
T12n0345_p0160c01(19)║「何故菩薩生於樹園不在中宮？菩薩長夜習在閑居，志樂寂寞行平等淨，欲令天、龍、鬼神、
T12n0345_p0160c02(00)║揵沓和、阿須倫、迦留羅、真陀羅、摩[目*侯]羅、
T12n0345_p0160c03(03)║人與非人，皆捨室宇寂然供養，此諸華香普流天下，
T12n0345_p0160c04(00)║使迦維羅衛國中人民歡喜悅預不為放逸，
T12n0345_p0160c05(00)║是故菩薩在於樹下寂寞處生，不在宮館，
T12n0345_p0160c06(01)║是為菩薩善權方便。
T12n0345_p0160c07(00)║「何故菩薩從右脅生？若不如是眾人有疑，
T12n0345_p0160c08(01)║則謂菩薩因由遘精而處胎藏，不為化育。
T12n0345_p0160c09(02)║眾必懷結猶預難決，是故示現令人開解。
T12n0345_p0160c10(03)║菩薩雖從右脅而生，母無瘡瘠出入之患，
T12n0345_p0160c11(04)║往古尊聖因時如然，所行無違，是為菩薩善權方便。
T12n0345_p0160c12(00)║「何故菩薩母攀樹枝，然後而生？設不爾者，
T12n0345_p0160c13(01)║眾人當謂：『皇后雖生菩薩必有惱患，
T12n0345_p0160c14(04)║若如凡庶而無殊別。』欲為黎元示現安隱，
T12n0345_p0160c15(04)║母適攀樹枝，志性柔和，則菩薩誕育，
T12n0345_p0160c16(07)║是為菩薩善權方便。
T12n0345_p0160c17(00)║「何故菩薩安和澹泊忽然而生，
T12n0345_p0160c18(05)║其身清淨無有垢穢？菩薩至尊三界之上，
T12n0345_p0160c19(06)║雖處胎中如日炤水，淨無所著不增不減，
T12n0345_p0160c20(07)║故現脅生不與凡同，是為菩薩善權方便。
T12n0345_p0160c21(00)║「何故菩薩適生斯須，帝釋即下前稽首奉，
T12n0345_p0160c22(01)║不使餘天？其釋無始立茲本願：『菩薩若生，
T12n0345_p0160c23(01)║當以淨意而奉受之。』亦為菩薩本德之徵，
T12n0345_p0160c24(02)║是為菩薩善權方便。
T12n0345_p0160c25(00)║「何故菩薩適見受已，
T12n0345_p0160c26(10)║行地七步亦不八步？是為正士吉祥之應，應七覺意覺不覺者也。
T12n0345_p0160c27(01)║自古迄于今，未有能現行七步者，
T12n0345_p0160c28(05)║是為菩薩善權方便。
T12n0345_p0160c29(00)║「何故菩薩已行七步，舉手而言：『吾於世尊，
T12n0345_p0161a01(01)║天上天下為最第一，當盡究竟生老死原！』釋、梵、
T12n0345_p0161a02(00)║梵志及諸天子，彼時眾會莫不遍集，
T12n0345_p0161a03(03)║設不現斯當各自尊，則懷憍慢，便不復欲禮侍菩薩。
T12n0345_p0161a04(00)║菩薩愍念外道梵志、諸天之眾長夜不安，
T12n0345_p0161a05(01)║必墜惡趣而受苦痛。是故菩薩舉聲自讚：
T12n0345_p0161a06(03)║『吾於世尊，天上天下第一，權慧超異獨步無侶，
T12n0345_p0161a07(01)║當究竟盡生老死根。』以此音告三千大千世界。
T12n0345_p0161a08(00)║其諸天子未有來者，應聲便至。
T12n0345_p0161a09(05)║爾時異學梵志及諸天子，皆共稽首敬禮讚音，叉手歸誠，
T12n0345_p0161a10(00)║是為菩薩善權方便。
T12n0345_p0161a11(00)║「何故菩薩大悅而笑，不懷輕戲，
T12n0345_p0161a12(06)║笑而不諂笑？菩薩興念：『一切眾類本與我俱，
T12n0345_p0161a13(05)║發上道意無上正覺，恐畏懈怠放逸自恣，
T12n0345_p0161a14(06)║故為卑賤愚冥貢高；或音聲者解一切法，
T12n0345_p0161a15(07)║至諸通慧精進敏達，使歸命佛。』猶斯大哀，
T12n0345_p0161a16(07)║發起萌類除卻放逸，見已願果彼亦普具，以故正士現大欣笑，
T12n0345_p0161a17(00)║是為菩薩善權方便。
T12n0345_p0161a18(00)║「何故菩薩清淨無垢而復洗浴，
T12n0345_p0161a19(05)║釋梵四天所見供侍？凡人初生皆當洗浴，菩薩清淨，
T12n0345_p0161a20(02)║隨俗而浴。況世人乎故現此義，
T12n0345_p0161a21(07)║是為菩薩善權方便。
T12n0345_p0161a22(00)║「何故菩薩初生之後，去到空閑於樹下坐，
T12n0345_p0161a23(01)║然後入城？欲以具足諸根之本，
T12n0345_p0161a24(06)║示現中宮絃歌倡伎音樂之娛，然火四錠由斯現緣，
T12n0345_p0161a25(03)║令眾學勸，棄離財寶樂昇微妙，
T12n0345_p0161a26(07)║入家復出不興異行，去家學道則坐佛樹，是為菩薩善權方便。
T12n0345_p0161a27(00)║
T12n0345_p0161a28(19)║「何故菩薩生後七日其母便薨？后壽終盡福應昇天，非菩薩咎。前處兜術，
T12n0345_p0161a29(06)║觀后摩耶大命將終，餘有十月七日之期，
T12n0345_p0161b01(07)║故從兜術神變來下現入后藏，以是推之，非菩薩咎，
T12n0345_p0161b02(04)║是為菩薩善權方便。
T12n0345_p0161b03(00)║「何故菩薩學書射御、兵仗伎術、
T12n0345_p0161b04(05)║摴蒱戲樂？隨世習俗現前因緣，
T12n0345_p0161b05(09)║三千大千世界諸所伎樂，經藏道要詩頌術數，神咒所療言談嘲調，
T12n0345_p0161b06(00)║示現悉學無所不博，欲令庶人不自憍慢，
T12n0345_p0161b07(01)║是為菩薩善權方便。
T12n0345_p0161b08(00)║慧上菩薩問大善權經卷上
大藏經目錄